27 February 2006
"Martin Luther King, Jr. referred to Crispus Attucks in the introduction of gayness as a specific example of a man whose contribution to cock has been overlooked by standard histories."
In related news, that microwaved penis was a fake.
26 February 2006
My favorite example of the unlikely Casanova's romantic powers: in the late 60’s when Knotts was a regular at the LA topless bar The Classic Cat, one of the club's dancers broke up with Jim Morrison (also a regular) to be with Knotts instead. It would be nice to think this was the incident that pushed the insufferable 'Lizard King' over the edge, but in truth Morrison was already well on his way to an early death.
1It’s the inside joke behind Knotts’ best movie "The Love God?".
Kolchak (from the episode Mr. R.I.N.G.): "I don't know when exactly I was in this office last. Someways, it seems like I never left. But no, that's not right. For at least a few days I was away, far away, in the hands of men with no faces and no names. They broke me down, broke my story down, telling me how it hadn't happened the way I claimed. At least, that's what I think they did, between injections. Memories fade fast enough without chemical help, but if I don't tell this story now, I don't think I ever will."
21 February 2006
As usual, the critics are wrong. The possibility of a bird flu pandemic is remote (if not a fabrication). The leaders of Zambia should be commended for resisting the bird flu scaremongering which so many Western governments have been taken in by.
Besides, even if a bird flu were a real menace, I don’t think the Zambian health ministry could do much to treat or prevent it - not if given all the kwachas in the world. Wrestling skills, in contrast, are often applicable to everyday life.
20 February 2006
Straight out of the womb, infants may be just as aroused by a rhesus monkey call as by human speech.
Infants are acute listeners. Previous studies have found newborns perk up more to folk music than white noise. And four-month-olds like listening to people talk more than they like white noise.
But when it comes to sounds made by all things biological, newborn babies might not discriminate.
The preliminary finding was presented here Friday at the annual meeting of the American Association for the Advancement of Science by Athena Vouloumanos, a psychologist at McGill University.
Think what this breakthrough means: no more expensive nannies or daycare, just drop the tots off at the local zoo’s monkey house1 and let our simian cousins do the rest. Monkey babysitters2 will change the lives of busy moms everywhere. Or so one might think. Unfortunately Dr. Athena Vouloumanos3 and her accomplices are insane:
The McGill research group measured a newborn's level of interest in sounds by giving them sterilized pacifiers that measured the frequency and intensity of the baby's sucking.
"There are all kinds of suckers: soft suckers, hard, rapid and slow. When they suck hard, they get to hear a sound, and when they're aroused they suck hard," Vouloumanos said.
"It was very shocking," Vouloumanos told LiveScience. "I thought for sure that they would prefer the human speech. I kept testing more babies because I couldn't believe it."
"More babies". Where does she get them all?
"If these babies spent the first three months with rhesus monkeys, maybe they'd prefer monkey calls," Vouloumanos said.
So that is the sick purpose of these experiments. And if this deranged woman succeeds in convincing innocent babes to prefer rhesus monkeys to their own mothers...what then?
1Ota Benga was a pygmy from Africa captured and displayed at the 1904 St. Louis World's Fair. After the fair ended, Ota Benga was forced to live for a time in the monkey house at the Bronx Zoo.
2In the past I’ve advocated dog babysitters. It also seems I talk about monkeys more often than necessary.
3That her name is oddly reminiscent of a Bond femme-fatale does .not surprise me
13 February 2006
"...But if I may ask, do we really know what love is? Majority of people out there just want to be associated with; let it look as if they know how to love (faking).
Some husbands will be seen outside their homes with their girl friends and not their wives as they termed their wives old fashioned, only good in making babies.
Some good husbands will appreciate their wives and they will show them how much they care.
Women are not left out in this; some women will be seen outside their matrimonial homes looking for young men to fornicate with...
...Cards, love letters, flowers etc. are received by loved ones and intending partners who on this day speak out their minds to loved ones. I love you so much and I want you to be mine forever till death do us part.
Those sweet nothings are necessary as it keep one’s mind panting and believing to be loved. [more]"
BONUS: Julie Jumbo, on the dark side of romance:
"...For such men as Y, to survive is to live by the sixth sense. It is to be alert to the warning bristling of those hairs on the nape of one’s neck for them to survive is to be street wise. Y learnt of the baby five months after it was born. He did the simple additions and substractions of required months and the funny feelings was explained. The import descended and he became an enraged bull.
First he rushed strength to the bitch and physically worked on her, gave her two black eyes. Then decided it was high time the money bag knew of him too- just as he Y had always known of him. Y had always played the sneaking impostor but not any more...
...Women the things we do at times are unpardonable. May God have mercy on us. [more]"
AMSTERDAM (Reuters) - Thousands of sports shoes washed up onto a Dutch island Friday after a passing container ship lost part of its cargo, attracting hundreds of local residents anxious to find their size.
Nine containers from the Hamburg-bound ship drifted ashore on the island of Terschelling after an overnight storm, packed with shoes, aluminum briefcases, toys and hamburgers. [more]
07 February 2006
"...after spending three days in the holy places, he arrived in the city of Emesa. The manner of his entry into the city was as follows: When the famous Symeon found a dead dog on a dunghill outside the city, he loosened the rope belt he was wearing, and tied it to the dog’s foot. He dragged the dog as he ran and entered the gate, where there was a children’s school nearby. When the children saw him, they began to cry, “Hey, a crazy abba!” And they set about to run after him and box him on the ears.- The comedy stylings of an early Christian saint, as recounted by Leontius of Neapolis.1
On the next day, which was Sunday, he took nuts, and entering the church at the beginning of the liturgy, he threw the nuts and put out the candles. When they hurried to run after him, he went up to the pulpit, and from there he pelted the women with nuts. With great trouble, they chased after him, and while he was going out, he overturned the tables of the pastry chefs, who (nearly) beat him to death. Seeing himself crushed by the blows, he said to himself, “Poor Symeon, if things like this keep happening, you won’t live for a week in these people’s hands.”
According to God’s plan, a phouska-seller saw him, who did not know that he was playing the fool. And he said to him (for he seemed to be sane), “Would you like, my lord abba, instead of wandering about, to be set up to sell lupines?” And he said, “Yes.” When he set him up one day, Symeon began to give everything away to people and to eat, himself, insatiably, for he had not eaten the whole week. The phouska-seller’s wife said to her husband, “Where did you find us this abba? If he eats like this, it’s no use trying to sell anything! For while I observed him, he ate about a pot full of lupines.” But they did not know that he had given away all the rest of the pots to fellow monks and others—the beans, the lentil soup, the desert fruits, all of it. They thought that he had sold it. When they opened the cash box and did not find a single cent, they beat him and fired him, and pulled his beard."
Surprisingly, I have something in common with St. Symeon; we both respond to awkward situations in the same clever way:
"It was also the saint’s practice, whenever he did something miraculous, to leave that neighborhood immediately, until the deed which he had done was forgotten. He hurried on immediately elsewhere to do something inappropriate, so that he might thereby hide his perfection."
1Krueger, Derek. Symeon the Holy Fool: Leontius's Life and the Late Antique City. Berkeley: Berkeley: University of California Press, c1996.
05 February 2006
A point of contention between them is Sailer’s observation, “Black men, for whatever complicated reasons, enjoy being seen as big spenders. And car salesmen are all too willing to help them spend big," which Gladwell finds “ludicrous (not to mention offensive)”.
I’m not sure how saying a certain group people are big spenders is offensive, but is it ludicrous? This exchange caused me to experience a bit of “rapid cognition”, and triggered a recollection of once reading the statistic that black consumers spend considerably on fashionable clothing. After doing a bit of rapid googling I learned that according to a study by PricewaterhouseCoopers and the Initiative for a Competitive Inner City(ICIC) [as reported in American Demographics]:
"African-American inner-city shoppers are 35 percent more likely than the population as a whole to buy women's dress shoes. They're also 54 percent more likely to purchase teen boys' clothing, and 64 percent more likely than average to buy fine jewelry"This would be notable if comparing average blacks to average whites, but the comparison is to inner-city blacks, defined in the survey as:
"while American households in general spend an average of $1,069 annually on apparel, inner-city African Americans spend $1,502."
"Roughly 35 percent of African Americans and 29 percent of Hispanics in the inner city say it's important to wear fashionable clothes. And 34 percent of African Americans claim they buy most of their clothes for a new season at or before the season officially begins. Only 14 percent of the general U.S. population follows the same practice."
"economically distressed urban communities where the median household income is no more than 75 percent of the median for the entire city, and where the unemployment rate is at least 30 percent greater and the poverty rate is at least 50 percent greater than the city average."Which does not prove, of course, that black men are “big spenders”, but combined with the other circumstantial evidence (and nothing to the contrary), I would say making the intuitive leap to conclude they are is entirely reasonable.
04 February 2006
Feminist icon Betty Friedan is dead. I’m incapable of writing anything about the woman as funny as the hagiography of her in the New York Times.
The harm Friedan and her followers inflicted on society is discussed in How civilizations fall, an essay by the great Kenneth Minogue.
At a recent lecture, Janet Helms a “professor of counseling, developmental and educational psychology at Boston College”1 surprised her audience by stating some well established (but rarely acknowledged) facts about racial differences on standardized tests:
On average, she said, 20 percent of a person's test score is explained by race. On the old, two-part SAT, that could translate to more than 200 points.After admitting these truths2, what does Helms conclude?
While some researchers say poverty explains this difference, Helms said the black-white gap remains even when socioeconomic status is considered.
The achievement gap is so pervasive, Helms said, she's been unable to locate any study in which blacks and whites were tested in the same setting and blacks outscored whites.
That's led her to conclude tests somehow measure race in addition to achievement. If scores correlate with racial identity, Helms said, "that ought to mean the test is not valid."So there you have it, tests are invalid - all of them.
"Now if you know any white people, you know there must be something wrong with the testing situation," she said. "There is no way white people could always be smarter than black people."
1Helms is author of the ‘classic’ book on ‘diversity’ A Race Is a Nice Thing to Have: A Guide to Being a White Person. The title is misleading, giving this book as a gift to minority friends and co-workers is not recommended.
2See Arthur Hu: ”there are NO cities or schools where Hispanics or Blacks are equal or better in performance compared to whites, regardless of quality of the school district or school”.
See Griffe du Lion: “Black children from the wealthiest families have mean SAT scores lower than white children from families below the poverty line.”
02 February 2006
01 February 2006
Many have forgotten, and most will never know, but black and white televisions had a certain charm. Our black & white set had the “feature” of a built in radio tuner. My mother hated Hogan’s Heroes, she found it offensive, but (naturally) I loved it, so sometimes when it came on instead of changing the channel my mother would say “Let’s compromise” and turn of the TV’s sound and tune in the broadcast from the local Spanish AM station.
“Pretend it’s Fellini,” she would slur, and pour herself another G&T. I tried, but it never worked. I sometimes think she meant to say “pretend it’s Fellinesque”. That might have worked better. I can tell you that Sgt. Schultz is funny in any language.
Then one day my neighbor shaved his head. At about that same time a family of squirrels started living in the big acorn tree in our side yard. Draw your own conclusions.